People of the Revolution and the USSR

Counter-revolutionary forces 1859–1925 ✕ Executed by shooting

Avar religious leader and mufti of the North Caucasus who led anti-Bolshevik uprisings in Dagestan and Chechnya in 1918–1925

Born in 1859 to an aristocratic Avar landowning family in the village of Gotsob in Dagestan, he was an Islamic scholar. In May 1917 the congress of the Union of Highlanders of the North Caucasus made him mufti of the North Caucasus, and in August he was proclaimed Imam of Dagestan and Chechnya but gave up the title three days later. He fought the Bolsheviks in 1918, and in 1919 he collaborated with Denikin’s Volunteer Army as a lesser evil than the communists. In September 1920 he raised and led the Dagestan uprising, which was put down in May 1921. Moving to Chechnya to prepare another rising, he was arrested in September 1925 and shot that October.

Russian Orthodox Church Imperial establishment and White movement 1865–1925 ○ Natural causes

The patriarch who led the Russian Church through revolution

During the 1922 dispute over church valuables, he distinguished voluntary gifts for the starving from the compulsory seizure of sacred objects.

Tikhon was a Russian Orthodox hierarch and the first holder of the patriarchate restored in 1917, becoming the central figure in the Church’s confrontation with the post-revolutionary state. During the famine of 1921–1922 he appealed for relief, but after the February 1922 decree he distinguished voluntary donations from the compulsory surrender of sacred objects, which he regarded as a violation of canon law. His position defended ecclesiastical autonomy, yet it could not prevent a confrontation that brought prosecutions, executions of clergy, and the seizure of church property.

Russian Orthodox Church Imperial establishment and White movement 1873–1922 ✕ Executed

A metropolitan who defended church control of famine relief while protecting sacred objects

“Let believers donate for famine relief, but do not touch the sacred objects of the church.”

A Russian Orthodox metropolitan and leader of the Petrograd diocese, he rebuilt church education and parish life after the Revolution. He kept the Church apart from the White movement, yet resisted state violations of ecclesiastical autonomy and sacred objects. During the Volga famine of 1922, he proposed voluntary donations of non-sacred church property and relief administered with church participation, but was arrested when the authorities turned confiscation into a political campaign. Convicted in the Petrograd trial, he was executed and canonized by the Russian Orthodox Church in 1992.