People of the Revolution and the USSR

Nationalism 1822–1885 ○ Heart failure

Pan-Slavist philosopher who theorized cultural-historical types to argue for Russia's civilizational distinctiveness

Dostoevsky declared Russia and Europe 'the indispensible book of every Russian.'

Founder of Russian civilizational philosophy of history. His major work Russia and Europe (1869) rejected the idea of a single linear world history, theorizing instead a cycle of distinct cultural-historical types and defining the Slavic type as a self-standing civilization. Arrested in 1849 for studying Fourier's socialism in the Petrashevsky Circle — alongside Dostoevsky — he spent 100 days in the Peter and Paul Fortress, then turned conservative and spent his career systematizing pan-Slavism, forming, with Pobedonostsev and Katkov, the ideological architecture of the old regime. Dostoevsky called it 'the indispensible book of every Russian'; it anticipated the civilizational theories of Spengler and Toynbee and remains a core intellectual legacy of Russian conservative thought.

Nationalism 1878–1957 → Died in exile

Tatar lawyer and Duma deputy who headed the national administration of Idel-Ural

Born in 1878 in the village of Tashsu near Kazan, he studied law at the University of Paris in 1901–1906 on Ismail Gasprinsky’s advice. In 1906 he joined the Central Committee of Ittifaq al-Muslimin, and he sat for Kazan province in the Second and Third State Dumas. In 1917 he was on the executive committee of the All-Russian Muslim Council, and on 5 January 1918 he was elected chairman of the Milli Idare, the body of national-cultural autonomy of the Muslims of Inner Russia and Siberia, becoming head of the Idel-Ural State. When the Bolsheviks took Kazan and Ufa provinces he fled to Finland; at the Paris Peace Conference in 1919 he pleaded for the peoples of Idel-Ural, without result. He moved to Turkey in 1925, became a professor of legal history and a member of parliament, and died in Istanbul in 1957.

Nationalism 1883–1954 ○ Natural causes

Hegelian legal philosopher who deemed October a 'national catastrophe' and became a White émigré ideologue

In On Resistance to Evil by Force (1925), he summoned the courage to 'arrest, condemn, and shoot' — what Maxim Gorky called a 'gospel of revenge.'

A Russian legal philosopher who earned both graduate degrees at Moscow University with a landmark Hegel commentary and became a professor there. Starting as a radical in 1905, he came to regard the October Revolution as a 'national catastrophe,' turned into an anti-Bolshevik theorist, and was expelled on the 'Philosophers' Ship' in 1922. In exile he advocated forceful resistance in On Resistance to Evil by Force (1925) and defended fascism as a 'healthy phenomenon' against Bolshevism. His posthumously published writings became a bedrock of Russian nationalist and authoritarian discourse, influencing figures from Solzhenitsyn to Putin.

Nationalism 1885–1918 ✕ Murdered

First head of the Crimean People’s Republic, the first elected mufti of Crimea and the poet of the Crimean Tatar anthem

Born in 1885 in the village of Büyük Sonaq near Dzhankoy, the son of an imam, he went to Istanbul in 1908 to study law and theology, founded the Young Tatar Writers’ Association and the secret organisation Vatan (Homeland), and returned to Crimea in 1912. In March 1917 he became chairman of the Crimean Muslim Executive Committee and the first mufti of Crimea elected by delegates rather than appointed by the Minister of the Interior. Arrested in June for anti-government agitation, he was freed after a protest bearing 5,000 signatures. He prepared the Qurultay and in December became chairman and director of justice of the Directory of the Crimean People’s Republic, but was arrested by the Bolsheviks in January 1918 and killed without trial by sailors in Sevastopol on 23 February. His poem “Ant etkenmen” became the Crimean Tatar national anthem.

Nationalism 1890–1941 ○ Suspicious death

Kazakh nationalist who led the Kokand Autonomy and dreamed of an independent Turkestan

"I cannot accept the offer to lead the Turkestan Legion and refuse further cooperation. All the consequences of my decision, I realize." — Letter to Ribbentrop, 1941

Mustafa Shokay was a Kazakh nationalist political leader who headed the Kokand (Turkestan) Autonomy, the first modern autonomous government in Central Asia after the collapse of the Russian Empire. A graduate of Petrograd University's law faculty, he served as secretary of the Muslim faction in the State Duma and opposed the Tsarist colonial administration's policies in Central Asia. When the Bolsheviks crushed Kokand by force in 1918, he fled to France and spent two decades in exile, propagating the idea of Turkestan independence internationally through journals such as Yash Turkestan. In 1941, the Nazis offered him leadership of the Turkestan Legion, but after witnessing the conditions of Soviet POWs, he refused, and died in Berlin shortly afterward under suspicious circumstances.

Soviet Communist Party and Bolsheviks Nationalism 1890–1970 → Died in exile

Leader of the Bashkir national movement who proclaimed Bashkir autonomy, commanded the Bashkir Army and took it over to the Soviet side

Born in 1890 in Kuzyanovo, Ufa province, he taught Turkic history at the Qasimiya madrasa in Kazan. In 1917 he joined the Socialist Revolutionaries and was elected to the Constituent Assembly; with Sharif Manatov he organised the Bashkir Central Shuro, proclaimed Bashkir autonomy and became commander of the Bashkir Army. Arrested by the Bolsheviks in February 1918 and freed in April, he fought alongside Dutov and Kolchak, but in February 1919 took his troops over to the Soviet side. He became chairman of the Bashrevkom in 1920, resigned in June in protest at the curtailing of autonomy and led the Basmachi movement in Turkestan. He emigrated in 1923, became a Turkish citizen in 1925, a professor at Istanbul University and a doctor of the University of Vienna, and died in Istanbul in 1970.