Hu Yaobang

胡耀邦

The reformist general secretary who rehabilitated the Cultural Revolution’s victims and freed thought; his death sparked the 1989 protests

He died on 15 April 1989, days after a heart attack; a day later unofficial mourners demanded the state reassess him, and within a week about 100,000 students marched on Tiananmen Square.

From Hunan, he joined the Red Army at fourteen, marched on the Long March and led the Communist Youth League after 1949. Persecuted in the Cultural Revolution, as head of the Organisation Department from 1977 he reviewed and reversed millions of unjust cases and in 1978 organised the “criterion of truth” debate that underpinned Deng Xiaoping’s return. Party chairman in 1981 and general secretary from 1982, he drove reform and opening, but after the student protests of late 1986 he was forced to resign in January 1987 for laxity toward “bourgeois liberalisation”. He died of a heart attack on 15 April 1989, and the mourning gatherings grew into the Tiananmen protests.

Also known as: Hu Yao-pang

Activities and affiliations

Career Timeline

Related historical events

Ethnic policy and the 1980 Tibet visit

After the Cultural Revolution, Hu Yaobang judged that earlier policy toward the Tibet Autonomous Region had been mistaken and pressed a pragmatic line there. Following a May 1980 visit to the region he ordered thousands of Han Chinese cadres withdrawn, holding that Tibetans and Uyghurs should be empowered to administer their own affairs. Han officials who remained were required to learn Tibetan and Uyghur, and he set six requirements to improve conditions, among them increased state funds, better education, and efforts to revive Tibetan and Uyghur culture, while insisting that "anything that is not suited to Tibet's conditions should be rejected or modified". On that visit he also explicitly apologised to Tibetans for China's misrule of the region. In Xinjiang he declared the Bingtuan (soldier-farmers) cancelled, but Wang Zhen's opposition defeated the move. The line drew criticism from high-level officials such as Deng Liqun and from Han nationalists who held that he had given ethnic minorities too many social privileges. The episode shows both the reach and the limits of reform-era ethnic policy: initiatives from the centre that stalled against resistance inside the Party itself.