Micheline Ravololonarisoa

Malagasy feminist socialist leader of the 1972 student movement

From 24 April 1972 she advanced abolition of the 1960 Cooperation Agreement and Malgachisation as a 'second independence', which the 1972-1975 military government did not implement. Ranjanoro calls it a 'third independence', and the FAEM general secretaryship is disputed.

A feminist socialist born and raised in Madagascar, from a petit bourgeois family in which politics was considered a man's preserve. The Student Christian Movement (SCM-MPIKRIMA) exposed her to socialist ideas and politicised her. In 1972, a third-year student of Malagasy literature and language, she led the nationwide movement that began on 24 April as general secretary of the FAEM student federation, demanding abolition of the 1960 Cooperation Agreement and Malgachisation as a 'second independence'; on the night of 12 May she was arrested and detained on Nosy Lava. In Nairobi she led the WSCF 'Liberation' programme; in 1975 family life took her first to Geneva, and she returned to Nairobi in 1978 before moving to Canada after her husband's arrest and release. From 1991 in the UK, she headed UNIFEM's Africa section and retired in 2010.

Also known as: Micheline Ravolonarisoa · Micheline Ravolononarisoa · Michou Vavy

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From the FAEM leadership to the UN: the woman question and feminist method

Ravololonarisoa was FAEM's general secretary in 1972, yet inside its leadership women were pressed to act as "their secretary" typing, duplicating and distributing documents, and were treated at times as the accredited girlfriends of male cadres. The division in which women came from the social science and law faculties while the men came from economics, medicine and the sciences hardened that hierarchy. As one of four women on a bureau of around fifteen men, she refused to accept being "part of the furniture" and took on the task of mobilising teachers, church leaders, civil servants and trade unions, at the cost of mockery and humiliation in which they were told they were "hens pretending to crow but just making squeaking noises." She calls this "the beginning of my revolt against patriarchy." Finding the same exclusion later among peasant organisations, trade unions and government institutions, she concluded that anger and revolt alone did not produce change and could be destructive, and turned instead to well-researched argument. Travelling across African countries as a WSCF programme officer, she saw how similar women's conditions were and settled on women organising to define their own vision and objectives. Later, as Chief of UNIFEM's Africa section overseeing policy and programmes across four African sub-regions, she described the UN as "a huge bureaucratic outfit" with layers of power in which "he/she who pays the piper called the tune." She noted that women's issues are not part of states' "hard" politics and that eurocentric narratives on Africa made negotiation an uphill battle, while defining her own role as that of "a catalyst," not the source of the change. For her, feminism is an ideology, an analytical and strategic framework and a guide to daily practice that works to transform power relations, especially gender power relations, and that leads to the fair, equal and just society advocated by socialism.