Early socialism

Early socialism 1760–1825

French thinker who held that society should be led by its productive “industrials”

Chapter III of the Communist Manifesto names him, with Fourier and Owen, among the founders of critical-utopian socialist systems born before the class struggle had developed.

Born in Paris to an aristocratic family, Saint-Simon fought in the American War of Independence and took part in the siege of Yorktown. During the Revolution he made money speculating in national property and was imprisoned under the Terror. In L’Industrie, L’Organisateur and the Catéchisme des industriels he argued that the productive “industrials” — scientists, entrepreneurs and workers alike — rather than the idle classes should direct society; his last work, Nouveau Christianisme, made the improvement of the poorest class society’s aim. The Communist Manifesto’s classification of him as a critical-utopian socialist who saw no independent political movement of the proletariat is Marx and Engels’ assessment, not his own self-understanding.

Early socialism 1771–1858

Social reformer who emphasized education and cooperation

In A New View of Society (1816) Owen argued that “any general character may be given to any community by the application of proper means,” a principle he later tested at New Lanark and New Harmony.

A Welsh-born British manufacturer and social reformer, Owen sought to improve working, living and educational conditions at New Lanark. In A New View of Society he argued that environment and education form human character. He later pursued cooperative and communal experiments. Marx and Engels’ classification of Owen as a utopian socialist is a later, polemical interpretation. His early reform proposals should be distinguished from the International Working Men’s Association’s emphasis on workers’ self-emancipation.

Early socialism 1772–1837

French social thinker who designed the cooperative phalanstery

He attacked commercial civilization and designed the phalanstery, a cooperative community where people would work according to their passions; the Communist Manifesto counts him among the critical-utopian socialists.

Born into a merchant family in Besançon, Fourier worked from 1791 to 1816 as a travelling salesman and correspondence clerk in several cities. After publishing his Théorie des quatre mouvements anonymously in 1808, he attacked commerce as a source of fraud and misery and designed the phalanstery, a cooperative community organized around “attractive labour” matched to each person’s passions. Followers such as Victor Considerant spread his ideas, and community experiments were attempted in several countries. Chapter III of the Communist Manifesto names him, with Saint-Simon and Owen, among the founders of critical-utopian socialism and criticizes his disciples for clinging to experiments such as phalansteries and opposing workers’ political movements; this is Marx and Engels’ assessment.

Early socialism 1788–1856 ○ Stroke

Founder of the Icarian movement who coined the term 'communism'

On February 3, 1848, sixty-nine of Cabet's followers boarded a ship at Le Havre. 'To Icaria!' They set sail to build a communist paradise in the New World.

French utopian socialist and founder of the Icarian movement. In 1840 he published Voyage en Icarie, laying out a blueprint for a communist society based on workers' cooperatives, and was the first to establish 'communism' (communisme) as a political term. The most popular socialist advocate of his day, with some 400,000 adherents in France, he fused Christianity and communism in Le Vrai Christianisme, recasting Jesus's teachings as a gospel of social equality. In 1848 he led followers to America, founding Icarian communities in Texas and Illinois that lasted until 1898, the longest-running non-religious communal experiment in U.S. history. A bridge between Enlightenment utopianism and the workers' movement.